The
already mentioned, Antah Prakash light is in fact Gayatri and Antah-Karana
light and the light of Brahmanda are called 'Maha-Gayatri' the great-Gayatri.
In order to grasp it, understand the meaning of the wore Gayatri as given
below :-
GAYATRI :- 'Ga + Aa + Ya + Ta + Ra + EE'
Ga :- This alphabet means the dispeller of darkness and bestower of light,
bestower of knowledge, to merge into the blue atmosphere, to create sound
in the process of holding the breath, magnanimity and bestower of the
Master.
Aa :- It is pronounced with the help of the larynx and is the first seed
alphabet. Inspires one towards the Antah Karana, dispeller of darkness,
generator of Nectar in the throat, carrier of the Prana from the navel
towards the Brahmanda for the creation of 'AUM', activator of the Sushumna
Nadi at the navel. Bestower of the knowledge of Brahma, being the first
in the sixteen Swaras in the Vishuddhi, produces Tankore, activator of
Lord Shiva and Shakini by Tankore, Sun, one who has the attributes of
the Sun, beyond contemplation, never born, eternal etc.
Ya :- Resides in the heart and then never forgets, creator of Nada sounds,
never allowing the internal sounds to escape.
Ta :- Tamas - Ignorance, dispeller of darkness, pours Nectar and matures
the body by Asceticism.
Ra :- Enjoyer, creator of fire of Yoga, acceptor of Pious auspicious deeds
only, purifier of so many alphabets.
EE :- God, Divine knowledge, complete knowledge, the one who bestows completeness
etc.
TREE :- Tra + EE or Ta + Ra + EE ( EE is for Tankore )
Tra :- Generates light by Trataka.
EE : Bestower of the experience of Divine existence by light.
Ta+Ra+EE :- Activator of Varja, Chitra and Brahma Nadies and makes the
Prana flow in them, destroyer of Tamas and Rajas modifications of mind
and bestower of Divine knowledge and Satwic modifications and attributes
or the activator of the sounds of Sam, Tam, Ram and causes the Prana flow
in SushumnaIda and Pingla.
OR
Gayatri :- The knowledge bestowed by the Master which destroys the sins
and leads to the attainment of Divine knowledge or God.
In the word 'Maha Gayatri' apart from what has been discussed there are
two words more Ma and Ha.
Ma :- Resident of Brahmanda, used while paying obeisance to Gods (Namah),
significator of the Mother, complimentary to the creation of AUM by merging
with 'A' and 'U' in the Brahmanda, bestower of good deeds, helps in the
creation of all the seed alphabets etc.
Ha :- Shiva + Parwati or Shiva + Shakti or Atma & Parmatma the Brahma
and Maya- the great illusion or what ever is known or unknown is made
knowledgable, activates Manas chakra and the subtle body by the mother
Hakini and bestowes Yoga; by generating the sound of Ham in the throat
betowes elephant like power, awakener of Lord Shiva by producing the sound
of trumpeting of elephant.
Rains nectar, gives knowledge through Antah-Karana encompasses all the
seed alphabates with in himself and recreates them, illuminates with a
light resembling that of a Sun, gives power to Tankore, activator of the
sun nadi and collects the Prana of the Yogins i. e. bestower of liberation
or eman-cipation etc.
Rains nectar, gives knowledge through Antah-Karana encompasses all the
seed alphabates with in himself and recreates them, illuminates with a
light resembling that of a Sun, gives power to Tankore, activator of the
sun nadi and collects the Prana of the Yogins i. e. bestower of liberation
or eman-cipation etc.
Thus by a commentary on the alphabets comprising the word Gayatri and
Maha Gayatri we can imagine that the domain of activity of the mother
Gayatri is up to Agnaya Chakra and that of the mother Maha Gayatri extends
from the Agnaya chakra to Brahma-Randhra. That power-par excellence of
the over all Lord which assumes the form of a mother for the benediction
of the Sadhaka is known by the name of the Mother Gayatri or the mother
"Maha Gayatri". The mother Gayatri herself gets transformed
into the mother 'Maha Gayatri' for bestowing the fruits of Sadhaka's actions
and activities. The devotional practices of the mother Maha Gayatri are
carried out after the realization of the mother Gayatri, because light
is first developed in the Antah karana and later in Antah-karana and Brahmanda.
Any procedure different to this is baseless.
There is an independent path also for the worship of the mother Gayatri,
but till the mantra of Gayatri is integrated along with its practices,
it hardly bears fruits. Almost each practice described in part 1st should
be performed with Gayatri mantra to get the best result, therefore the
Sadhaka is advised to practice them. To quote an example for the generation
of the seed alphabets of the Mantra the practices of Tatwa activation
are essential. For increasing light, the practices for intensifying light
and for entry into Antah-Karana, the practices for visualization of AUM
are useful. The mother Gayatri dispels darkness out of the Sadhaka's body
and generates light. The same is done by the mother Kundalini and if you
have carefully read and understood and experienced by practices then you
must have realized that every object, Divine powers etc, are illumined,
and radiating and they all generate light therefore any and every yogic
practice performed by the physical body is of the nature and form of Gayatri.
There is the least doubt about it. Because of the all pervasiveness and
greatness of the word Gayatri it is called 'Brahma Swaroopini' i. e. of
the form of Brahma. Power-Par-excellence and God itself.
Vedas, Devas seed and the animate and inanimate world has come into existence
through her light, hence she is called the mother (universal) of all.
An attempt is being made to render a desirable description of the mother
who bestowes so many qualities like Yoga, liberation, Devotion, Knowledge
and the Power-Par-excellence power etc, The detailed knowledge should
be obtained under the care of the Master.
Aum
Shantih, Shantih, Shantih
Yogi Raja the Master
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