many Chakras in the Antah-Karana and each chakra has a sphere of light.
Therefore in Brahmanda the light is not uniform, more at some places and
less at some places. At places there are points of light, at places it
is in form of flames and at places it has the shape of Diving Visions.
In order to make this light glow uniform there are six Richas and twelve
Tyachas. These keep on bridging the gaps of light. These constitute an
order of particles of light and the Sadhaka can easily reach his goal
the point of Brahma Randhra.
The six Richas perform the job of making the light of the first seven
chakras uniform, while the twelve Tyachas mix the light of the twelve
chakras up to Brahmanda and establish a uniformity in light. Each chakra
acts like a step for the attainment of yoga, and itself acts as a complete
step. Thus in order to reach the top one has to go step by step.
Each Richa and tycha has its own attributes. These provide sustenance
to the Antah-karana and the chita goes on becoming gradually stable for
longer periods. The stability of chita bestows the boon of Samadhi and
the duration of the practice goes on increasing gradually.
It is by Samadhi alone that each object merges back into its own cause;
such a state of unison is termed yoga equalibrium Samrasya. It is therefore
concluded that the experience of Brahma is through the knowledge of Samadhi.
Trataka of the Richas and Tyachas should only be done after the practice
of external Trataka, other wise full light can not be activated. The following
is the practice for external trataka :-
1) To Gaze on a circle or Dot on a wall.
2) To visualize a flame of a burning lamp and keep the gaze steady.
3) To visualize many flames of many burning lamps and then to see them
All these can be easily practised. Gradually increase the time period
of the practice. The body must be kept straight. Do nectar drinking when
After the practices of external Trataka the internal Trataka practice
is done by making any internal organ as the aim or target. The light becomes
uniform as an effect of internal Trataka. The intensity of light is of
great magnitude and is uncomparable. This light is utilized for visualizing
and contacting the Brahma-Randhra in daily life. Gradually this light
decreases in its intensity and is replaced by a pure unblemished glow.
It can be compared to the light of the stars litting the sky on a dark
Amavasya night. It is neither light nor darkness. It has been designated
as Brahma - Prakasha or the light of Brahma.
Nothing is visible here and the chit cease to function therefore an automatic
state of Samadhi develops.
For the realization of this light do the practice of Samadhi according
to one's convenience. With practice the Samadhi period goes on increasing
and at the time of death the Sadhaka is established in his own form or
true self and realizes God. There is not the least doubt about it.
Shantih, Shantih, Shantih
The Mother Gayatri and
Yogi Raja the Master